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Power of Synchronicities & Omens
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The study of omens, or what the native Hawaiians call “ho’ailona,” is based on the idea that our external world is constantly reflecting what we need to see in our internal world - if we choose to pay attention. It may be a direct communication from a higher spirit or an ancestor; it may be giving us confirmation that we’re doing the right thing or warning us of an impending danger. Whatever form it takes, and whatever purpose it has, it’s not just a coincidence. It’s most likely a pivotal event that can shift our perspective and connect us deeply with spirit. Carl Jung, the famous Swiss psychologist, wrote about this phenomenon extensively and coined the word “synchronicity,” which he described as meaningful coincidences that reveal the ultimate oneness of the universe. For some people, interpreting omens can be confusing. Sometimes the message is “huna” or a secret and we may need to consult one who understands the secret, the “kahuna.” Recently I asked Kahu Kapiiohookalani Lyons Naone, called simply “Kahu,” a respected teacher of Hawaiian culture and spirituality at the Maui Community College, about the Hawaiian view of how to read signs correctly. He said, “What’s important is how we are on the inside. That’s where the answer is. If the sign gives you chicken skin or a blissful feeling then chances are it’s a good omen, a good communication. If it gives you a frightful feeling then it could be a warning of some type. That’s the basic rule of thumb, but we may need to prepare ourselves to receive a sign. For instance, if I’m preparing a spiritual event that connects with a higher purpose, I must first do a cleansing and purify myself (hiuwai). Normally Hawaiians go into the ocean which really means to die and be reborn. Afterwards I may sit on a rock and do a series of chants. If at that time a certain animal appears, particularly one that is connected to my genealogy (aumakua), like an eva bird, a shark, or an owl, it’s a very good sign.” Similar to how Hawaiians consulted kahunas, people in India have looked to astrologers for guidance since ancient times. The study of omens is called “nimitta” and is an integral part of their ancient system of astrology, called Vedic astrology. In 1993, I studied with an old Vedic astrologer in South India who had his clients throw cowry shells after asking an important question. He would then analyze the shells and give his answer. This is a common divination system that induces a meaningful coincidence or synchronicity. One day a distraught man came in and said, “She’s left me again!! Will she ever come back?” As usual, the client was asked to throw the cowry shells. To my amazement one shell fell off the table, rolled along the floor, and went out the door! My teacher looked over at me and winked to see if I‘d gotten the message. This time she was ‘out the door’ and not coming back. However, you don’t need cowry shells or any divination system really, because the external world is always communicating with us – at least according to omenology. Kahu explains, “There’s a constant communication going on, spiritual messages, and the language of nature (haloa naka), but we’ve lost the ability to hear the communications and interpret the language. Kahuna philosophy is that everything is there to teach us, to assist us, and to offer themselves up to us. This is the beginning of understanding where we are. Once we realize that we are the student and everything else is the teacher, then we start paying attention, we start respecting all things. This is the first step: to pay attention and have respect. Then we’re able to receive the communication.” This is very
similar to what I learned from another contemporary spiritual teacher,
Byron Katie, who said, “The teacher is everywhere, all we have to
do is ask.” Then Katie had us do something quite radical. She had
us take a question to anything, absolutely anything that called to us
in the moment. Some people chose to stay inside and ask their question
to an inanimate object like the rug, or a lamp, while others roamed outside
into the natural world. When we came back together we were amazed by people’s
experiences. One man shared how the wall had taught him how to be ‘firm
in his boundaries,’ while a woman said that a leaf had inspired
her to ‘expand in new directions without losing connection to her
roots.’ Most people had very profound experiences that bordered
on life-changing revelations. I’ve realized, since talking with
Kahu, that what Katie was doing was showing us how to pay attention and
have respect. In our fast paced, modern world it’s not always easy to create time and space to pay attention and recognize that a valuable communication is happening but when we do, the results may be rewarding, if not life changing. “It may take patience, and openness and humbleness,” Kahu went on to say, “but in an internal, spiritual way you’re going to bond with whatever appears. The kahuna realizes that patience and respect is the greatest part of the practice.” Enjoy experimenting with these ideas. You may be surprised. The next rainbow you see might just be the answer you were looking for. |
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